Thursday, January 23, 2020

Stop Playing and Live a Life Worthy of Your Calling

STOP PLAYING AND LIVE A LIFE WORTH OF YOUR CALLING
Mount Hope UMC
Sunday, April 4, 2019

Colossians 3:1-17 The Message (MSG)
He Is Your Life
1-2 So if you’re serious about living this new resurrection life with Christ, act like it. Pursue the things over which Christ presides. Don’t shuffle along, eyes to the ground, absorbed with the things right in front of you. Look up and be alert to what is going on around Christ—that’s where the action is. See things from his perspective.
3-4 Your old life is dead. Your new life, which is your real life—even though invisible to spectators—is with Christ in God. He is your life. When Christ (your real life, remember) shows up again on this earth, you’ll show up, too—the real you, the glorious you. Meanwhile, be content with obscurity, like Christ.
5-8 And that means killing off everything connected with that way of death: sexual promiscuity, impurity, lust, doing whatever you feel like whenever you feel like it, and grabbing whatever attracts your fancy. That’s a life shaped by things and feelings instead of by God. It’s because of this kind of thing that God is about to explode in anger. It wasn’t long ago that you were doing all that stuff and not knowing any better. But you know better now, so make sure it’s all gone for good: bad temper, irritability, meanness, profanity, dirty talk.
9-11 Don’t lie to one another. You’re done with that old life. It’s like a filthy set of ill-fitting clothes you’ve stripped off and put in the fire. Now you’re dressed in a new wardrobe. Every item of your new way of life is custom-made by the Creator, with his label on it. All the old fashions are now obsolete. Words like Jewish and non-Jewish, religious and irreligious, insider and outsider, uncivilized and uncouth, slave and free, mean nothing. From now on everyone is defined by Christ, everyone is included in Christ.


            Last week we heard how God instructed Hosea to marry and have children with the Canaanite harlot Gomer because of Israel’s continued disobedience.  Hosea and Gomer produced three children – two boys (Jehu, whose name in Hebrew symbolized the punishment of the house of Jehu for blood shed in Jezreel and LoAmmi, which means “not my people” in Hebrew, and a girl named Lo Ruhamah, which means “no mercy” in Hebrew).

I talked about our study in Judges and how, just like the Israelites who did what was right in their own eyes, we do too, and because we do, we stand at a crossroads.  We can choose to do what we think is right in our own eyes, or we can choose to do what we know is right according to God’s Word.  We can choose to walk in our own strength, or we can walk in the strength of God’s Word.  We can choose to listen to every wind of doctrine whether Republican, Democratic or Independent, or we can choose to listen to the voice of God.  We can choose to follow the leaders of this world, or we can choose to follow the one who will lead us to life everlasting,  It’s our choice.

The difference between us the Israelites of the time of the Judges and Hosea is we have Jesus and that should be enough for us.  We now walk in the newness of life that is in Christ Jesus; our slate has been wiped clean at our Baptism.

            Our scriptures today come from Eugene Peterson’s version of The Message Bible because, again, the language is down to earth and easily relatable.  And there is a connection between the two scriptures.

            Hosea’s poem starts out with God declaring his love for Israel saying that when Israel was young, a child, he loved Israel and protected his people by calling them out of Egypt.  Yet Israel was unfaithful and kept running to other gods, worshipping other gods and playing at religion with toy gods – gods that could do nothing for them.  Yet, God said he remained faithful, rescuing Ephraim from bondage.  Yet, Ephraim never thanked God or admitted it was God who rescued him.  Now he wants to go back to his cities that are racked with violence and unsafe.  Here, Eugene Peterson uses language that sounds a lot like the man who occupies the White House, doesn’t it?  God says that the people are intent on leaving his protection for that of the world system.  He says they pray to a false god who does not lift a finger to help.  Hosea ends this section of the poem with God saying he is not going to continue to be angry and destroy Ephraim because he is a God who sits high and looks low and is a very present help in the time of trouble.

            Remember when we first got saved?  We were all aglow and giddy with excitement because we had found this new love and we knew that there was nothing more wonderful than the new love we found in Jesus.  But after a while, many of us became comfortable with this new feeling and we began to take Jesus’s love for us for granted.  After all, we thought, he has forgiven our sins past, present and future, so we can go back to living our life in this world.  Like many children who get bored with a new toy, we looked for something else to give us that same feeling of euphoria we thought we had found in Christ.  But the reality was, we weren’t really in love with Christ; we loved the fact that Jesus was in love with us.  It was a one way relationship.  We equated what we felt when we first got saved with the love we had for a human being.  If we were sincere, we eventually graduated to the realization that Jesus had a personal relationship with each of us and we matured into a personal relationship with him – got to know him as our personal Lord and Savior.  The one who sticks closer than any brother; who will be with us until the end; and will be waiting to take us home when our time has come to go home. 

But just like a toy, as Eugene Peterson says, some of us play with God.  I have said that some of us have one foot in the church and a foot, leg, hip and waist in the world.  Some of us are ankle deep Christians, some of us are knee deep Christians, some of us are waist deep Christians, some of us are neck deep, and a precious few are head over heels underwater Christians.

            This week I wrote an introduction to a devotion I shared on Facebook.  The devotion was by a gentleman named Arie Leder who was writing about how the Bible writes honestly about human beings and that we are all unwilling to yield to God’s direction for good, righteous, and just living.  He said that when the Bible describes the history of God’s people, we find that no one is without fault.  Even later in the days of Israel’s kings, those who were not described as doing “evil in the eyes of the Lord” – such as David, Hezekiah, and Josiah – were flawed.  He said that even in this New Testament age we read of lying to the Holy Spirit, moral immorality, being unneighborly and idolatry.  Then, he said, there are abuses against women and men, murders, and wars throughout church history.  Even through all of this, Jesus and the power of the Holy Spirit still keeps us alive.

            The devotion reminded me that the group The Eagles had a song on their iconic “Hotel California” album back in the 70’s entitled, “Lyin’ Eyes”, about a girl living a double, unfulfilled life.  The chorus of the song proclaims, “You can’t hide your lying eyes.  And your smile is a thin disguise.  I thought by now you’d realize, there ain’t no way to hide your lyinn’ eyes.”

            Like the girl in The Eales song, there are those who live a double life as Christians.  Ooooooo – did she really say that?  Yes, I did!  And, we know it’s true.  There are those who are straddling the fence of living a fulfilled life in Christ, playing religion with toys and idols that cannot do satisfy and do nothing for them.  They are still of the world in some respects because the world is more tangible for them than a life in Christ.

            We are sensory people.  That means we can only affirm those pheromones (chemical signals that we emit when we’re in a state of excitement) that appeal and make our senses of seeing, tasting, smelling, hearing and feeling respond.  But Paul is saying, if you are serious about living in the resurrection life of Jesus Christ, then stop playing and start living a life worthy of your calling.

            Instead of pursuing those things that make our senses feel good, pursue those things that make our spirit soar.   He says don’t get absorbed with the things the world offers and dangles in front of us.  Don’t be dazzled, as I said last week, but the world.  Be dazzled by Jesus Christ and look at the world from his perspective.

            We were born into new life in Jesus Christ when we accepted him as our Lord and Savior.  Our old life is dead.  Stop trying to hold on to something that can no longer give us satisfaction, peace, happiness or joy.  Jesus is now our life.  We don’t need to be the most important person on the totem pole of life.  A lot of times the joy in serving is in being invisible, behind the scenes.

            You might be called to be a leader; be the best leader you know how to be.  You may be called to be a teacher; be passionate about your calling and be the best teacher.  You may be called to be a garbage collector; be the best garbage collector you can be.  You may be called to serve others as doctors, nurses, in the military, wherever – be the best.  You may be called to pastor; be the best pastor you can be.  My mother used to say this and it has always stuck with me - “Good, better best.  Never let it rest, until you good is your better and your better is your best.” 

            We have to get control of and learn to deny the desires of the flesh that keep pulling us backwards to death; those things that we do thinking no one sees us or we excuse by saying, “God knows my heart”.  God does know our hearts and He knows he sent Jesus to save us from the temptations the world puts on our heart.  He sent is only begotten Son – Mary’s Baby, the Lily of the Valley, the Bright and Morning Star, Wonderful Counselor, Lord of Lord and King of Kings, the Name above all names, Emmanuel, Jesus - and we professed him as our Lord and Savior and yet we are doing everything that you feel is right in our own eyes rather than what Jesus has commanded – Love the Lord your God with your whole mind, your whole soul and your whole heart and love your neighbor as yourself.

            Stop those lyin’ eyes.  We have to stop lying to ourselves and to others.  Paul reminds us that there was a time when we didn’t know any better.  But we know better now and we will be judged, not on falling short of God’s glory in innocence, but in falling short of God’s glory in the full knowledge of what we are doing or have done is wrong.

            Our old life has passed away and we are now new creatures in Jesus Christ who loves us.  Paul said we should treat our old life like old, filthy rags; they should be stripped off and thrown in the fire.   We now have a new walk and a new talk.

            None of us are perfect.  We are all striving toward perfection.  We won’t all get it by osmosis.  Striving mean that we are working toward perfection day-by-day.  Paul confessed in Philippians 3:12-14, “I don’t mean to say that I have already achieved these things or that I have already reached perfection. But I press on to possess that perfection for which Christ Jesus first possessed me. 13 No, dear brothers and sisters, I have not achieved it,[a] but I focus on this one thing: Forgetting the past and looking forward to what lies ahead, 14 I press on to reach the end of the race and receive the heavenly prize for which God, through Christ Jesus, is calling us.”

         Beloved of Christ, we all sin and fall short of God’s glory, but God is faithful to forgive if we ask him.  He looks beyond our faults.  As the song says, “Lord keep me day by day..  In a pure and perfect way.”  We daily strive for perfection in Jesus Christ.  That is our purpose, that is our goal. 

“Jesus is all the world to me!  My life, my joy, my all.  He is my strength from day to day.  Without him I would fall.  When I am sad, to Him I go; No other one can cheer me so.  When I am sad, he makes me glad.  He’s my friend.” 

“Jesus is all the world to me, my friend in trials sore.  I go to Him for blessings, and he gives them o-er and o’er.  He sends the sunshine ad the rain; he sends the harvest’s golden grain; Sunshine and rain, harvest of grain.  He’s my friend.”

“Jesus is all the world to me, and true to Him I’ll be.  Oh, how could I this friend deny when he’s so true to me?  Following Him I know I’m right; he watches o’er me day and night.  Following Him by day and night.  He’s my friend.”

“Jesus is all the world to me, I want no better friend.  I trust Him now, I’ll trust Him when life’s fleeting days shall end.  Beautiful life with such a friend; beautiful life that has no end?  Eternal life, eternal joy.  He’s my Friend.”


And I pray Jesus is all the world to you.

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