COUNT
THE COST
Mount Hope
UMC
Sunday,
September 3, 2019
Luke 14:25-33 New
Living Translation (NLT)
The Cost of Being a
Disciple
25 A large crowd was following
Jesus. He turned around and said to them, 26 “If you want to be my disciple, you must, by comparison, hate
everyone else—your father and mother, wife and children, brothers and
sisters—yes, even your own life. Otherwise, you cannot be my disciple.27 And if you do not carry your own cross and follow me, you cannot
be my disciple.
28 “But don’t begin until you
count the cost. For who would begin construction of a building without first
calculating the cost to see if there is enough money to finish it? 29 Otherwise, you might complete only the foundation before running
out of money, and then everyone would laugh at you. 30 They would say, ‘There’s the person who started that building and
couldn’t afford to finish it!’
31 “Or what king would go to
war against another king without first sitting down with his counselors to
discuss whether his army of 10,000 could defeat the 20,000 soldiers marching
against him? 32 And if he can’t, he will
send a delegation to discuss terms of peace while the enemy is still far
away. 33 So you cannot become my
disciple without giving up everything you own.
These verses follow the parable of the great dinner where
the master of the house sent invitations to all his wealthy friends and each
sent regrets as to why they couldn’t attend and in anger the master told his
slave to go out into the streets and lanes of the town and bring in the poor,
crippled blind and lame and fill his table.
He ends declaring that none of those invited will taste his dinner. In other words, the invitation has been extended.
The moral is that the table is open to
all who will accept Jesus’s invitation.
A lot of Jesus’ parables were centered around food. In Middle Eastern countries, dining is a time
of fellowship and social interaction.
Discussions took place around the act of sharing food.. It was, and probably still is, a time when
everyone was gathered together at one location and shared stories about what
had transpired that day and whatever news or edicts had been signed and put in
place that affected their lives.
But today Luke’s message is about the cost of
discipleship. If you recall the story of
the rich man who wanted to become a disciple and Jesus told him to go sell all
his possessions and follow him. That man
could not let go of his possessions in order to follow Jesus. He counted the cost of what he had lost in
dollars and not what he would gain in becoming one with Jesus.
Whenever we decide to make a purchase, we shop around for
the best value, calculating the cost and how much we’re willing to spend. If we have endless resources, we may not
think twice about the cost, so you might shop at high class establishments and
buy the most expensive things, but if you’re living on a limited income, like
me, you shop more modestly. I tend to
like my trips to the Dollar Store and Goodwill, right Sister Joyce? Now I used to be a shopaholic. I shopped on my lunch hour, when I got off
work before coming home, and all weekend.
I had 4 American Express cards, a Macy’s card, Mastercards, Visas,
Nordstrom, Saks – I had a $10,000 limit at Neiman Marcus at one time. And you know what? I didn’t count the cost of having all that
debt and I went financially bankrupt.
That was the result of my not counting the cost.
Jesus now has a large crowd of people following him. You know how it is with movie stars, rock
stars, athletes and famous Preachers….they have their groupies and hangers on
that follow them everywhere they go. Most
of them are there because being in the presence of greatness makes others think
they are great as well. Often these
folks are boosting the egos of the famous and often the famous need their egos
elevated and pumped up to make them feel more important than they are. I think about the folks who would loose their
mind when T.D. Jakes or Joel Olsteen came to town. Folks acted like they thought the second
coming had arrived. They flocked to see
these preachers. One time I went with
friends who invited me to go see Myles Munroe in person. I had really never heard of Myles Munroe, at
the time, but I trusted them because they were devout Christians and they had a
personal connection to Dr. Munroe, so I went.
I wasn’t disappointed. He gave
one of the best sermons I have ever heard and it’s one of the only sermons I
never took notes at and still remember what it was about. But I went into the Sanctuary of Jericho
Baptist Church when it was located in Northeast DC – before the City of Praise
existed – at 7:00 in the evening and I didn’t leave until well after midnight
and I had to come back to Waldorf and go to work the next morning.
But the crowd following Jesus was with him day and night
from town to town. They ate with him and
slept with him. The point of this
message is that following anyone involves a cost. It could cost your job, your family, your
home. Jesus is very specific with the
crowd. He tells them they have to hate everything
they’ve come to love in this world and throw it away. He tells them this because he does not want
them to have attachments to anything but him.
He wants the crow and he wants us to have total faith in him. He wants them and us to become one with him.
He tells his disciples in John 14:20, “On that day you
will realize that I am in mu Father, and you are in me, and I am in You”. Eugene Peterson in The Message Bible says in
Ephesians 4:4-6 that “You were all called to travel on the same road and in the
same direction, so stay together, both outwardly and inwardly. You have one Master, one faith, one baptism,
on God and Father of all, who rules over all, works through all, and is present
in all. Everything you are and think and
do is permeated with Oneness.” Permeated
means totally soaked inside and out, spread throughout, penetrate, impregnate,
and in this case, with Jesus. In order
to be permeated with Jesus, we have to be permeated with each other. We have to be on one accord. It doesn’t mean we all think alike; it means
we all have one purpose and one goal and that we are all working together, in
unity, to reach that purpose and goal. Because we all have different gifts – separate
and apart the gifts area useless. But
working together with the different gifts we can effectuate dramatic and
lifegiving change. When we do that, we will be one and one with
Jesus. And we will then see God’s
Kingdom come on earth as it is in heaven.
I’m sure most of you have heard the saying “the blind
following the blind.” Now, I don’t know
how this saying came to be, but I actually saw this one day on the streets of
Washington, DC. I was out to lunch and
was on 17th and L Streets and actually saw a blind person leading 3
other blind people teaching them how to maneuver the streets and go down into
the Metro to catch a train. That took
trust on the part of the blind who were being trained. That type of trust is what is the cost of
discipleship. Trusting not knowing what,
why, where or how, but knowing who.
Trusting like the song says, “Many things about tomorrow I don’t seem to
understand, but I know who holds tomorrow and I know who holds my hand” because
I got Jesus and that’s enough!
This is why we are called peculiar people. We’re peculiar because we realize and
understand that this world is not our home and that we are not grounded and
ruled by the world system, but by the Lord Jesus Christ.
Count your cost, church, in anything you commit to. Know what you’re getting into. Read the fine print. We’re good at making our plans, but God has plans for us, too, and His word will not
return to him void. We’ve just seen
hurricanes, tornadoes and floods take lives, destroy homes and towns. Nothing in this world is meant to last
forever. It will all rot and what you
gonna do? I was so impressed by the
Pastor of the church in South Carolina that was badly damaged by Hurricane
Dorian. He said, God will provide. He was not concerned. The community and other denominations had
reached out and offered meeting space and other assistance. He praised God and gave him glory. In the midst of this trial for his congregation,
he was thankful. He said the church was
the people, not the building. He
understood church and discipleship. He
understood the cost.
I want you to know, if you don’t already that you may
journey a while with some folk, but at some point you will go your separate ways. You have to be determined to follow Jesus if
you have to go all by yourself. See,
every road is not for everyone. And that
may mean you have to say goodbye to people you love because Jesus is calling
you and not them. It doesn’t mean Jesus
won’t call them at some point. And you
will find that some folk are jealous of your calling; some don’t want to hang
out with you because you’ve changed and don’t want to be involved in things
that don’t bring you lasting satisfaction anymore.
Have you
ever read the poem “Two Roads” by Robert Frost?
Let me share it with you because I think it might help clarify what I’m
talking about.
The Road Not Taken
Two roads diverged in a yellow wood,
And sorry I could not travel both
And be one traveler, long I stood
And looked down one as far as I could
To where it bent in the undergrowth;
Then took the other, as just as fair,
And having perhaps the better claim,
Because it was grassy and wanted wear;
Though as for that the passing there
Had worn them really about the same,
And both that morning equally lay
In leaves no step had trodden black.
Oh, I kept the first for another day!
Yet knowing how way leads on to way,
I doubted if I should ever come back.
I shall be telling this with a sigh
Somewhere ages and ages hence:
Two roads diverged in a wood, and I—
I took the one less traveled by,
And that has made all the difference.[1]
And sorry I could not travel both
And be one traveler, long I stood
And looked down one as far as I could
To where it bent in the undergrowth;
Then took the other, as just as fair,
And having perhaps the better claim,
Because it was grassy and wanted wear;
Though as for that the passing there
Had worn them really about the same,
And both that morning equally lay
In leaves no step had trodden black.
Oh, I kept the first for another day!
Yet knowing how way leads on to way,
I doubted if I should ever come back.
I shall be telling this with a sigh
Somewhere ages and ages hence:
Two roads diverged in a wood, and I—
I took the one less traveled by,
And that has made all the difference.[1]
Frost
came to a fork in the road. Maybe it was
really a fork in the road of life. He saw the path perhaps many of his family
and friends had taken. And perhaps that
path had taken them away from what was really important in life. He saw another path, one that everybody else
in his circle had avoided. One that not
many people had walked. A path where he
would not be distracted by life, but would be able to see the beauty of life
and be able to be alone with his thoughts and prayers. A direction that led to solitude and peace. He took that path and was transformed. I often read the last stanza of that poem and
thought my life was much like that. I
took paths in life that many of my friends and family did not take. In my case, it led me down many different
paths that were difficult and painful, but that path eventually led me to Jesus
Christ.
If we
look at the lives of the disciples, we see that they all died martyrs. Can we count the cost of following Jesus
because he was crucified on the cross. Can
we crucify the things of this world that hold us in bondage? Can we let go and let God? Just count the cost. Is following Jesus worth what it may
cost? Can we let go of what we hold so
dear in order to hold onto the one who is dearest to us? Can we count the cost of what it would look
like if we say goodbye to friends who we no longer have anything in common
with? Can we count the cost of letting
some family members go who area constantly draining our spirits with their
drama? Can we count the cost of setting
boundaries at our workplaces to demand respect and value for the work we do and
our commitment and dedication? And what
about our places of worship? Can we
count the cost of not doing things as they’ve always been done and risk
becoming a more spiritually mature congregation where we are truly transforming
the world with the Gospel of Jesus Christ?
When we
think about Jesus hanging on that cross at Calvary, did he count the cost of
what losing his life to save ours was going to do? When we think about Jesus hanging on that
tree, do we count the cost of our salvation?
When we walked down that church aisle to give our lives to Christ, did
we count the cost of what giving our life meant? If you have not thought about counting the
cost, church I urge you to consider what you have done, the commitment you have
made and I ask you to count the cost.
Then seriously ask yourself if you are willing and able to pay the
price.
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